|
|
| Show All 32 Results (Text Only) |
|
|
| The Art of Calligraphy in Asia |
|
| Princeton University Art Museum
|
“Calligraphy, the art of beautiful writing, was long considered the supreme art form in China, Japan, and Korea. This elevated status reflects the importance of the written word in East Asian cultures. In ancient China, early emperors asserted their power by engraving edicts or pronouncements on stone in their own calligraphic script. The elite members of society were scholar ¬officials, whose status was attained by their command of the written word. In addition to the central role played by writing in Chinese culture, the visual form of the language also contributed to the distinctiveness of the calligraphic tradition. The vast number and complexity of the characters that make up the Chinese script presented artists with a unique platform on which to explore the creative possibilities of design. The writing of Chinese characters-which was then widely adopted in Korea around the fourth century and in Japan in the mid-sixth century-was thought to be the purest visual manifestation of the writer's inner character and level of cultivation. It was the medium through which a person's thoughts, feelings, and artistry were best conveyed. In looking at a piece of calligraphy, we may admire the way a calligrapher manipulated the brush to create an object of beauty in which rhythmic energy is conveyed through strokes and dots done with ink. Changes in ink gradation, the relationship between characters, and the elegance of a single line can entice viewers regardless of the legibility of the text.
Go to Museum Resource: https://artmuseum.princeton.edu/object-package/art-calligraphy-asia/104193 | |
|
|
| Art of East Asia: Curriculum Guide |
|
| San Diego Museum of Art
|
The Museum’s Education Department has created a series of lesson plans to help introduce art into the classroom. The following lesson plans have been designed to help educators create elaborate classroom activities that will enhance their students’ understanding of works of art at The San Diego Museum of Art. See also: Exploring the Art of East Asia [PDF}.
Go to Museum Resource: https://www.sdmart.org/curriculum/ | |
|
|
| Asian Art Outlook |
|
| Asia Society
|
A resource for educators featuring highlights from the Asia Society's permanent collection. The site aims to serve as "an accessible and tangible starting point for discussion about the history, geography and cultures of Asia." Features 21 artworks (7 from the Indian subcontinent, 7 from China, and 7 from Japan), each with background text and a detailed guide on how to look at the work. Also includes 8 additional lesson plans related to Asian art, history, and culture.
Go to Museum Resource: http://sites.asiasociety.org/education/AsianArt/index.htm | |
|
|
| Capturing the Haiku Moment (Teacher’s Guide) [PDF] |
|
| Portland Art Museum
|
Poetic Imagination in Japanese Art: Capturing the Haiku Moment in Nature, Art, and Poetry curriculum is a series of lessons designed for 2nd–12th grade students to “awaken their senses” within the natural world. The lessons are rooting in the Japanese cultural value of Living in Harmony with Nature and find expression in the Japanese poetic form of haiku and in Japanese art.
Go to Museum Resource: https://portlandartmuseum.org/wp-content/uploads/2018/11/Capturing-the-Haiku-Mo... | |
|
|
|
| Create Your Own Illustrated Haiku |
|
| Asian Art Museum of San Francisco
|
Haiku is a form of Japanese poetry made of three lines (5 syllables, 7 syllables, 5 syllables) that is commonly a meditation on nature. Make an image using colorful paper and ink, and then write a haiku inspired by your creation. Downloads include visual instructions and an activity.
Go to Museum Resource: https://education.asianart.org/resources/create-your-own-illustrated-haiku/ | |
|
|
| Cultivating Enlightenment: The Manifold Meaning of Japanese Zen Gardens |
|
| Education About Asia
|
An excellent visual and narrative introduction to Japanese Zen, and perhaps its most iconic symbols. While Zen gardens have been a fixture of Japanese aesthetics since the Muromachi Period (1336–1573), the purposes and meanings of these austere landscapes have been far less fixed, and indeed have changed somewhat since their first appearance as places for meditation in the Zen temples of medieval Japan. ...The image of the Zen garden, however,... “speaks” for itself, and provides us with a representation of spiritual quality that is best experienced rather than discursively argued. This is only appropriate since the transmission of Zen wisdom is supposed to be nonverbal. With PDF download.
Go to Museum Resource: https://www.asianstudies.org/publications/eaa/archives/cultivating-enlightenmen... | |
|
|
|
| Show All 32 Results (Text Only) |
